Lindsay Marie Morris

An estimated 4 million Italians emigrated to the United States between 1880 and 1920, most seeking economic opportunities. About 25,000 of those people settled within seven neighborhoods of Cleveland. Many were scalpellini (stone carvers). Their hands and tools shaped many local buildings and structures, including the iconic Guardians of Traffic (the namesake of the city’s baseball team) on the Hope Memorial Bridge.

Setting stories of Cleveland’s Italian heritage in stone is mission-critical for the Italian American Museum of Cleveland (IAMCLE). Museum Director Pamela Dorazio Dean leads the charge, serving as both the Director and Curator of Italian American History at the Western Reserve Historical Society.

With a focus on "Faith, Family, and Ambition" in the Italian American experience, Pamela and her team showcase exhibits and offer events and educational programming, including Italian language and culture classes, as well as walking tours of Cleveland’s Little Italy, where the museum is located.

In addition to sharing the stories of Cleveland’s Italian immigrants and the IAMCLE’s founding, Pamela provided further details about the museum’s history, events, offerings, and goals.

 

 

What is the history of Italian immigration to Cleveland?

Cleveland has a pretty sizable Italian community. We're in the top 10 in terms of the number of people who still identify as having Italian heritage in Northeast Ohio.

They came mostly from Southern Italy (south of Rome) and Sicily. And for Cleveland, a lot of them came from the regions of Abruzzo and Molise, which used to be one region until the 1960s, when Molise broke off. So a lot of the older Italians still say they're from Abruzzo, but that's only because the regions used to be one. Many of them were stone carvers or sculptors—scalpellini, as they call them in Italian. And a lot of them were general laborers looking for work because none was available in Italy. They could not improve their station in life. It was a hopeless situation. So, they left Italy and came to the United States.

Some of them made money in the U.S. and then returned to Italy or sent money home, but the large majority stayed. In Cleveland, they initially settled in a neighborhood known as Big Italy. It was where the city center was, where the market district was located, where all the produce came through. It had been a Jewish community before the Italians moved in.

As the Italians were coming in the 1880s, they found inexpensive housing near places where they could find work, and the Big Italy neighborhood provided those things. It wasn’t until around 1885 that the Little Italy community started to form.

The area where Little Italy is now located was owned by the Cozad family, whose house is still standing just on the outskirts of Little Italy. They used the land for fruit orchards. They began selling off the land in the mid-1880s, and people began settling there. It became known as the East End of Cleveland. Then, when the Italians started coming in the late 1880s, it became known as the East End Italian Settlement. Eventually, it became known as Little Italy.

Cleveland's Little Italy

Tell us the story of the Italian Museum of Cleveland’s founding and its role in the Italian community.

The first museum in Little Italy was founded by a group of volunteers who lived in the neighborhood. They ran it from 1985 to 2007. It was all-volunteer, people concerned about preserving the history of the neighborhood, especially at a time when it was changing. A lot of the original Italian families had moved away. University Hospital and Case Western Reserve University are nearby and were buying up properties in the neighborhood.

This museum was a way to keep the museum and the neighborhood grounded in the past. It provided a home for many of the families that used to live in the neighborhood. When they would return to the neighborhood, they could go there and see various photos of the neighborhood’s past, First Communion class photos, old buildings, and old friends.

The two ladies who were running that museum, Lauretta Nardolillo and Eva Maesta, whom I met in 2007, were in their early eighties and said they needed to step away from the museum. No one wanted to pick up where they had left off. So, they donated all of the museum’s collection to the Western Reserve Historical Society, where I worked and am still working as a curator of Italian American history.

I cataloged and organized all of the materials. When that museum closed, I realized there was a hole left in the neighborhood. People know it's a historic neighborhood, and they know it's an Italian neighborhood. But there was really nowhere for them to explore and understand what the neighborhood was about, who the people were who made it, and all the contributions they made to not only that neighborhood but to Northeast Ohio.

I had been talking about it within the Italian community for a while, and I finally got funding from the Italian Sons and Daughters of America. Basil Russo, who lives here in Cleveland, is the national president of that organization. He agreed with me and thought my vision for a museum was exactly what the neighborhood needed, what the Italian-American community needed, and what the city of Cleveland needed to understand our contributions.

Often, in our community, people fall back on the mafia stories. And while that is a part of our culture and part of who we are, it's a very small percentage; less than 1% were involved in the mafia, but it gets 110% of the attention. So we wanted to emphasize the more positive aspects. The museum received funding in 2020. We didn't open right away because of the pandemic, so we ended up having our grand opening in October of 2021.

 

The Italian American Museum of Cleveland focuses on "Faith, Family, and Ambition."

What kind of exhibits can visitors expect to see at IAMCLE?

We're very small. We only have about 900 square feet of exhibit space. It's basically one long rectangle in an old building built in 1902 in the Little Italy neighborhood. It was a bank, and then it was home to Presti's Bakery, which is still very popular in the neighborhood.

Right now, we have an overview of Italians in Cleveland. It's called “Faith, Family, and Ambition,” and it defines the values of Italian culture that helped the immigrants be successful and settle in the United States, specifically in Cleveland. We have photographs and some objects on display.

We tell the story of the stone carvers, which is very important not only for settling the Little Italy neighborhood but because the Guardians of Traffic, who our baseball team is now named for, were carved in Little Italy by immigrant stone carvers from a town called Oratino, Italy, which is in the Molise region. A lot of people are unaware of that and that's a great story., People are more interested in learning the history of those statues because our baseball team changed its name to the Guardians.

Next month, we will be opening a national traveling exhibit on Louis Prima, the Sicilian singer who was born and raised in New Orleans and became very popular in the 1940s and 1950s. He was just an amazing musician, but quite a character. He helped popularize not only jazz in general, but also Italian music, because he often sang in Italian. That exhibit started in New Orleans. It was also at the Italian American Museum of Los Angeles and the American Jazz Museum in Kansas City. It will come to Cleveland and be here through the end of the year.

IAMCLE visitors trace Cleveland's Italian American history from emigration to Big Italy and Little Italy.

What events and programming does the museum offer?

We want the museum to be a community gathering space instead of just a place where people come and look at exhibits. We want to bring the community together and teach them about Italian and Italian American culture.

One of our popular offerings is our Italian language classes. We partner with Dr. Paola Basile, who is a professor and head of the Italian Studies Program at Lake Erie College in Painesville, Ohio, and a native of Rome, Italy. She is an excellent teacher, and those classes always fill up. People are very interested in learning the Italian language.

We also offer classes where we explore the different regions of Italy, again taught by Dr. Basile. There are 20 distinct regions in Italy, each with its own traditions, foods, and interesting UNESCO sites. Dr. Basile reviews all of the interesting information about the region. Then, at the end of class, we taste food and wine from the region, which is very popular. People love having some wine and a little taste of Italy after class.

Another of our offerings is walking tours of the Little Italy neighborhood in the summer months, in partnership with an organization called Take a Hike. They offer historic tours throughout the city of Cleveland.

What's really cool about the Take a Hike tours is that they have actors playing characters from the neighborhood during the tour. For this year’s tour, we will have stone carver Domenicantonio Mastrangelo, who helped carve the Guardians of Traffic, and Rocky Colavito, an Italian-American baseball player who played for the Cleveland Indians in the 1950s. It’s going to be a really fun tour.

We offer other events that pop up along the way. Sometimes, authors will contact me, somebody who has written a book about Italy or their Italian family history, and we'll have author talks, meet-and-greets, and those kinds of things.

What do you ultimately hope to share?

I hope the museum will help people understand that our culture is more than food and the mafia. We've made significant contributions, as shown here in the city of Cleveland and the region of Northeast Ohio. I especially want people to learn about the impact that the stone carvers made in our city and region. That's one story that has kind of gotten lost in history.

Little Italy is adjacent to Lake View Cemetery, a beautiful park-like cemetery founded in the 1870s. Many of the monuments and headstones there were carved by Italian and Italian American stone carvers.

Italians have also contributed to buildings in downtown Cleveland. So, there's the artistic aspect of the Italian immigrants that a lot of people don't think about immediately. They think about the greats like Michelangelo, but these ordinary Italians also had many artistic skills that they learned while they were in Italy and brought over with them.

Italians have been influential in business and politics, the arts, and the construction industry. We want to bring that story of who we are and how Italians helped make Northeast Ohio a great region through our contributions to the forefront, and we do that at IAMCLE.

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It was a sunny afternoon in downtown Los Angeles, and my mother, sister, niece, husband, and I stumbled on a building called the Italian Hall. There, we saw a sign for the Italian American Museum of Los Angeles (IAMLA). As we are all Italian Americans, we found this fortuitous. So, we popped in and toured the museum's collection, an eclectic mix of fun facts and fascinating exhibits connected to Italian heritage.

 

As a Los Angeles transplant from Milwaukee, I don't often encounter such connections. Sure, there are some fabulous Italian restaurants, and Venice has canals. But I rarely have the opportunity to celebrate my Italian roots in the City of Angels.

Thanks to places like the IAMLA, I now know that Los Angeles is home to the fifth-largest Italian American population in the United States. 

Awareness of such lesser-known facts and her interest in her own Italian-American identity led the IAMLA Executive Director and historian Marianna Gatto to co-found the museum, which opened its doors in 2016.

 

"When I started working on this project twenty years ago, people would say things like, 'There are Italians in Los Angeles? Los Angeles had a Little Italy?'" Marianna says. "Now, I hear people saying, 'Italians helped shape Los Angeles.'"

 

Marianna, author of the recently published The Italian Americans of Los Angeles: A History, shared with me what inspired the founding of the IAMLA, her approach to curation and research, challenges she's faced, where she sees the museum headed, and advice for those who wish to pursue a museum career. 

What is your connection to Sicily?

My Sicilian family came to the United States in 1897. They were from Lucca Sicula in the Province of Agrigento. Like many Sicilians, they came following Italy's unification as the economic situation in the Mezzogiorno (Italy's south) worsened. Following the American Civil War, there was a labor shortage in the southern United States, and Sicilians were recruited to work in the fields and fisheries. My great-grandfather, his son, and scores of others from Lucca Sicula were among them. 

 

What inspired you to co-found the IAMLA?

There were two key events that served as a catalyst for my work with the museum. My earliest inspiration can be traced to my childhood. From a very young age, I was aware that I was Italian American, but growing up in an exceptionally diverse part of Los Angeles where Italian Americans were a small minority, I had to search far and wide for a mirror. The opportunities to explore my italianità were few. I began to question, what is my place in Los Angeles and what is my place among Italian Americans? Do I have one?  

To answer that question, I began devouring any book I could find on Italian American history. There were none about Italians in Los Angeles. I remember going through the indexes of volumes on Italian American history in search of 'Los Angeles' and in books about Los Angeles in search of 'Italians.' I sought answers from my father, but the information he shared often left me with more questions. Unlike most of the Italian Americans I read about, our family did not enter the U.S. through Ellis Island. My Sicilian side came through New Orleans and worked as agricultural laborers before continuing west to Colorado. At my grandmother's urging, they moved to Los Angeles, which was then still a suburban Eden, in 1948. I was thoroughly confused. What kind of Italians were we? 

When I was an undergraduate in college I learned about the Italian Hall, a building on the edge of downtown Los Angeles that had been constructed in 1908 and had served as a gathering place for Italian Americans during the first half of the twentieth century. I was floored. Italian Hall demonstrated that Los Angeles did indeed have an Italian American history with roots that stretched deep into its soil. A group known as the Historic Italian Hall Foundation was raising funds to rehabilitate the building, portions of which had languished after being vacant for decades, with the goal of resurrecting it as an Italian American community center. When I visited the building for the first time, my heart skipped a beat. I said aloud to the building's ghosts, to the pigeons nesting in the rafters, "This needs to be a museum, and I want to be the director." Well, years would pass before that dream materialized, but it did.

So, you could say that my second inspiration was the building itself, Italian Hall, and the history it speaks to, that of the two-hundred-year history of Italian Americans in Southern California. The building was my muse, the impetus for my research. After visiting it that day, I set out to discover and document the Italian Americans of Los Angeles, a group whose influence and contributions are felt throughout the region yet, until recently, received little recognition. The idea that a community so integral to the Los Angeles metropolis could be forgotten absolutely baffled me.

 

What are some highlights from your involvement with the museum?

Next year marks my twentieth working on the museum project, and there have been many high points, low points, and in-between points. Opening our doors was a huge milestone. Witnessing how our work has brought people together and enriched so many lives has been really rewarding, as has meeting some truly special people. Last year, the IAMLA won a prestigious award for Woven Lives, one of the temporary exhibitions I wrote and curated that explores the experiences of Italian American women told through needlework. This exhibition is slated to travel to the East Coast.

The IAMLA has also dramatically expanded its free public programming, and seeing how the arts and educational experiences we offer enrich resource-starved communities is also incredibly rewarding. Many of our youth visitors have never been to a museum or attended a live theatrical performance before. There have been other times when we have rejoiced after receiving an important grant or donation. 

 

How do you approach curating exhibitions representing the Italian American experience in Los Angeles and the West?

Our visitors are incredibly diverse; over 80 percent are not of Italian extraction. Our goal is to make history engaging, relatable, and relevant to all who step through our doors or access content online. We are cognizant of how we present information in order to appeal to different learning styles, educational levels, and age groups, and heavily utilize technology, interactive experiences, and storytelling. On any given day, you will see K-12 field trips, families, and senior and special needs groups visiting, and we want all of them to walk away having learned something. We emphasize universal themes, attempt to make connections with current events, and encourage visitors to draw upon their personal experiences. 

We follow the same approach with our temporary exhibitions. The IAMLA presents two new and original temporary exhibitions each year. They cover a variety of topics, from Italian American inventors to Pinocchio as a cultural icon. Each exhibition is accompanied by a variety of free educational programming, and it's through these events that we create a dynamic space that keeps people coming back. 

 

You recently published The Italian Americans of Los Angeles: A History. Tell us about the research that went into that book.

The research for the book brought me to archives and to cemeteries, to people's homes and businesses; I poured over volumes of documents, scrutinized endnotes, and hunted down unpublished manuscripts. The book is a survey of Italian Americans in Greater Los Angeles from the time of the first Italian settler's arrival in 1827, before there was an Italy and before California was a state.

This is the first comprehensive auto-history of Italian Americans in the City of Angels. It looks at subjects ranging from Italian pioneers and foodways to faith, entertainment history, anti-Italianism, and the arts. It includes many rare images, and like the museum's exhibitions, it is designed to be accessible and relatable, whether or not you are of Italian extraction or hail from Southern California.  

 

What challenges have you faced in preserving and promoting Italian American history, and how have you overcome them?

In the early days of the museum project, there was a crisis in awareness. Italian American history is often conceived as primarily an East Coast phenomenon, and numerically speaking, the majority of Italians did indeed settle in New York and Northeastern and Midwestern urban areas, but there are a number of other Italian American communities that are also worth studying and understanding. Los Angeles has an Italian American history that dates back nearly two centuries, but it has seldom been examined by Los Angeles historians or Italian American historians.

Many Italian Americans were struggling to achieve upward mobility during a time when the emphasis in America was on consensus and assimilation. The decades during which laws passed to prohibit Italians from coming to the United States and when Italians were portrayed as radicals and anarchists were followed by World War II years when the United States was at war with Italy. Italian Americans—Italo Angelenos—stopped speaking Italian and deemphasized their Italian-ness. The older generation was often reluctant to speak about their experiences, and if history and culture are not transmitted, what happens? It is often lost. My work as a historian has centered around unearthing this history.

There have been a number of challenges over the past two decades, but we have kept going. Perseverance has been an essential part of overcoming. 

 

How do you see the museum evolving, and what projects or exhibitions are you most excited about?

In the years that follow, I see the IAMLA continuing to expand in our physical location and our reach. Long before the pandemic, before virtual offerings became more commonplace, we presented considerable content online. We are also collaborating with other institutions to bring exhibitions and programs to various parts of the country. I see the IAMLA expanding its direct services to the public. Many of the people who visit the IAMLA come from resource-starved communities. Admission to the museum is free, and the overwhelming majority of museum programs—concerts, workshops, and other events—are also free. Serving as a resource for communities that often lack access to arts and cultural experiences gives me tremendous pride. The IAMLA is a museum and it is also a vehicle for bringing together communities and helping narrow the opportunity gap. 

On the heels of the IAMLA's very successful exhibition about Italian American jazzman Louis Prima, we will be opening a new and original exhibition on Italian American inventors and innovators that I'm particularly excited about. The exhibition examines the work of nearly one hundred inventors, from Enrico Fermi's work on the nuclear reactor and Robert Gallo, who discovered HIV as the cause of AIDS, to Teressa Bellissimo, who created the Buffalo chicken wing and Bernard Castro, who devised the convertible sofa. We will be presenting some great programming in conjunction with the exhibition.

 

What advice would you give someone pursuing a career like yours?

Prepare yourself for a lot of ups and downs, and try not to get discouraged during the downs. It's all part of the process. Strive to be a lifelong learner. The world changes more quickly than ever, it seems, and adaptability is key.

 

What do you hope people will take away from a visit to the museum?

In recent years, some of our leaders have determined that history—as well as the arts and other subjects—are "non-essential." The results are frightening. I hope people will take with them a greater understanding of the many people that make up the American mosaic and that these little blocks of knowledge will foster the development of a more informed and compassionate nation.

 

 

 

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